"A living Thomism must not only transmit the integral knowledge of principles, but also engage contemporary issues in the service of evangelization. Here we should be careful. Being in dialogue [with the thought world of one’s age] should not be confused with authentic vitality. In fact, dialogue is not always a sign of vitality. It’s sometimes a sign of decline, decadence, and capitulation. But . . . you don’t win over the culture of your age unless you can solve its internal intellectual problems. Now this includes, of course, the internal culture of the Church. . . ."
Thomas Joseph White, "Thomism after Vatican II," Dominicans and the renewal of Thomism, Thomisitic Institute, 13 July 2013, 21:18 ff.
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