Americas quarterly |
[Then] came one Tennent—a monster! impudent and noisy—and told them all they were damned, damned, damned! This charmed them; and in the most dreadful winter I ever saw, people wallowed in snow, night and day, for the benefit of his beastly braying.
The contemporary inheritors of the legacy of the Puritan clergy—old-guard Ivy League-educated professors and Beltway courtiers—have put up even less of a fight for their brand of liberalism against insurgent moral movements emanating from the university. The new dispensation ascendant in American political culture has sometimes been tagged with an epithet derived from the religious revival of the eighteenth century: the 'Great Awokening.' But today’s movement has no preachers, only consultants—the Elmer Gantrys de nos jours—of the likes of Robin D’Angelo, author of White Fragility. Americans have clearly not changed much in the interim. Many continue to take a slightly perverse enjoyment in being told they are damned or—through a kind of secularization of religious categories Hofstadter was always so perspicacious in tracking—racist."
Nick Burns, “The tragedy of the American political tradition,” The hedgehog review: critical reflections on contemporary culture 24, no. 2 (Summer 2022): 52 (46-55). I am of course well aware of the fact that Hofstadter is today somewhat controversial among professional Americanists (as, indeed, Burns himself soon points out), and that it might well be possible to absolve at least some representatives of the Great Awakening of anti-intellectualism.