"If this sounds like the Whig theory revived, it is in a sense. Even Herbert Butterfield, who first articulated in 1931 the existence of such a theory itself, for the sake of criticizing it, came to admit its inescapability, at least from a moral perspective and in part through reflection on his own place as a 'dissenting' Christian in England."
Ephraim Radner, A brutal unity: the spiritual politics of the Christian church (Waco, TX: Baylor University Press, 2012), 51-52, citing C. T. McIntire, Herbert Butterfield: historian as dissenter (New Haven, CT: Yale University Press, 2004).
Monday, December 3, 2012
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