"If any assert that he has now put off his holy flesh, and that his Godhead is stripped of the body, and deny that he is now with his body and will come again with it, let him not see the glory of his coming."

Εἴ τις ἀποτεθεῖσθαι νῦν τὴν (ἁγίαν) σάρκα λέγοι καὶ γυμνὴν εἶναι τὴν θεότητα τοῦ σώματος, ἀλλὰ μὴ μετὰ τοῦ προσλήμματος καὶ εἶναι καὶ ἥξειν, μὴ ἴδοι τὴν δόξαν τῆς παρουσίας (αὐτοῦ).

     Gregory of Nazianzus, Ep. 101.25 to Cledonius against Apollinaris, trans. Charles Gordon Browne and James Edward Swallow (Christology of the later fathers, ed. Edward Rochie Hardy in collaboration with Cyril C. Richardson, Library of Christian classics 3 (Philadelphia:  The Westminster Press, 1954), 218 (215-224)).  The Greek from PG 37, col. 181A matches the Greek from SC 208, ed. Gallay (1974), 46, except that it adds the words in parentheses ("(holy) flesh", "(his) coming").
     In other words, God is still incarnate—still and forever incarnate.