Trinity College, Dublin |
"we should be cautious about adopting a new double standard, and judging more leniently a writer who bought the bodies of penniless young boys in late-nineteenth-century Algiers or Naples than we would a businessman who buys the bodies of penniless young girls in early-twenty-first-century Bangkok or Manila. . . .
"One London reviewer of [Matthew] Surgis's book [Oscar: a life] said that 'if these and all the others had been young women rather than young men, Wilde would today be seen not as an icon, but as a predator.' But shouldn't we see him as a predator anyway? We may be dismayed by Wilde's sufferings in prison, but a hundred years later he would likely have received a longer sentence. . . .
"the law to which [the Labouchere amendment] was appended, the 1885 Criminal Law Amendment Act, was in its main purpose wholly commendable. . . . the act was intended to suppress that evil [(child prostitution in London)]. Wouldn't most of us admire that, and the aim of protecting young girls—or boys—then or now?
"however gaudy and extraordinary [Wilde's] life was, we honor him more by remembering not the man but his work. . . ."
Geoffrey Wheatcroft, "'Feasting with panthers,'" The New York review of books 66, no. 5 (March 21, 2019), 41 (40-41). If I understand him aright, Wheatcroft is implying that when, "At his first trial as a defendant, Wilde gave an impassioned spontaneous speech . . . about 'the "Love that dare not speak its name,"' he was surreptitiously enlisting the love of Jonathan for David in support of the love of men for—not men but—boys.
No comments:
Post a Comment