Faculty of Theology & Religion, University of Oxford |
Markus Bockmuehl, quoting Sallustius (4th cent.), De dis et mundo 4.9 (Ταῦτα δὲ ἐγένετο μὲν οὐδέποτε, ἔστι δὲ ἀεί), against Hauerwas' Matthew; Pro ecclesia 17, no. 1 (Winter 2008): 27. Cf. Sallustius, Concerning the gods and the universe, ed. & trans. Arthur Darby Nock (Hildesheim: Georg Olms Verlagsbuchhandlung, 1966 [1926]), p. 8, ll. 14-15 (Greek), p. 9, ll. 17-18 (English); and Saloustios Des dieux et du monde, ed. Rochefort (Paris: Les Belles Lettres, 1960), p. 8, ll. 9-10. Glancing through this quickly, I saw no direct reference to Christianity. μὲν is absent in the footnote in Pro ecclesia, but present in the editions of Nock and Rochefort. Rochefort: “Ces événements n’eurent lieu à aucun moment, mais existent toujours: l’entendement voit tout, d’ensemble, tandis que la parole exprime les uns d’abord, les autres ensuite” (καὶ ὁ μὲν νοῦς ἅμα πάντα ὁρᾷ, ὁ δὲ λόγος τὰ μὲν πρῶτα τὰ δὲ δεύτερα λέγει).
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