Ghirlandaio, Louvre |
Maxwell E. Johnson, "Sub tuum praesidium: the Theotokos in Christian life and worship before Ephesus," Pro ecclesia 17, no. 1 (Winter 2008): 55 (52-74), citing only C. Kavin Rowe, "Luke and the Trinity: an essay in ecclesial biblical theology," Scottish journal of theology 56, no. 1 (2003), who, however, puts this much more forcefully than Johnson does: "This dramatic moment in the narrative identifies YHWH with the human Jesus within Mary's womb by means of the overlapping resonance of κύριος. There is a fundamental correspondence between the one God of the OT and the person of Jesus such that they share the same name [not just title (20)]. The doubleness that this overlap creates in the referent of the κύριος finds its theological interpretation in an incarnational unity between YHWH and Jesus" (14, italics mine).
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