Source |
Pierre Benoit, O.P.,
"L'ascension," Revue biblique
56, no. 2 (avril 1949): 183-184
(161-203), italics mine. Re. suit above, "John places the appearances of Jesus to the disciples (20:19 ff., 20:24 f.; 21) after his return to the Father (20:17)" (197). Benoit then goes on to cite the "in heaven" of Mt 28:18 as well as 1 Cor 15:8, according to which Paul had an indubitably post-Ascension experience of the risen Christ every bit "as real and physical for him as for [the first witnesses]," in support of his contention that "there is no incompatibility between the glorious transfer of the body of Christ into the divine sphere and episodic manifestations of it on earth," since "for him as for them it is the Christ risen and already ascended to his Father who manifested himself by resubmitting to their senses the whole physical reality of his spiritualized body" (197-198).
[1]"In
order to become the dispenser of th[e
divine] life [in the intimacy of the Father and the Spirit from which the Word-become-flesh
of course never himself ceased to live], he had to pass through death and conquer
at the price of his blood the glory that he had always had in God (Jn
17:1-5). It is only by the cross and the
triumph that crowns it that Christ becomes the appointed dispenser of this divine life.
In order to send to his own the assistance of the Paraclete, he first
had to go away in order to fetch him from the [(s’en aller pour le quérir auprès
du)] Father (Jn 16:7, 14:26). Then,
having entered into his glory, he will be able to send him and even to return
with him and the Father by a mysterious habitation in the heart[s] of his faithful
(Jn 14:3, 18-23, 28; 16:16). One will
find an analogous exegesis of the Noli me
tangere in St. Cyril of Alexandria (PG 74, col. 696)."
[2]"Note
in the Eucharistic discourse the frequent expression, “‘the true Bread. . . .
which comes down from heaven and gives life to the world’” (Jn 6:32 ff., 50
ff., 58). It is a question of the spiritual
re-descent of Christ after the Ascension rather than of his first descent in
the Incarnation (vv. 38, 42, 46)[, as closely compenetrating as those two
descents are]."
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