|Jean Bourdichon (1457-1521), Poverty.|
From The four conditions of society.
Ecole Nationale Superieure des Beaux-Arts, Paris.
Jean-Pierre Batut, "Prier le Père par le Fils dans l’Esprit: réflexions sur le spécifique de la prière chrétienne," Communio: revue international catholique 34, no. 2 (mars-avril 2009): 56-57 (53-71). This, I saw (but only after stumbling across and forgetfully re-reading it in French), was translated (by Michelle K. Borras) into English (and read by me some time ago) in Communio: international Catholic review 36, no. 4 (Winter 2009): 627 (623-642): "What is this 'being snatched from oneself' but consent to one's creaturely condition? Here Augustine's path separates itself decisively from Platonic ecstacy, which involves awakening to oneself by escaping the body in order to access the intelligible and be united to the divine. It is this being snatched that alone makes prayer possible, as consent not to exist on the basis of oneself, but to be radically dependent on another. Only 'the man of prayer discovers in himself and upon himself the light which the man in search of his "self" does not discover': assent to an ontological poverty that reveals even the etymology of the word 'prayer,' since in Latin, 'prayer' and 'precariousness' share the same root."
prière < precaria (a popular replacement for the classical preces (morphologically a plural)), nominative feminine singular of precarius; précarité < précaire (> eventually precarious) < precarius, obtained by prayer (Dictionnaire alphabétique et analogique de la langue Française, vol. 5 (1962)).