"the soul seeks so to enjoy God that that enjoyment redounds to the body to the degree this is possible. Therefore as long as it enjoys God without its body, its desire is quieted by what it has, which, however, it still wants its body to have by participation in it."
"Appetit . . . anima sic frui Deo, quod etiam ipsa fruitio derivetur ad corpus per redundantiam, sicut est possibile. Et ideo quandiu ipsa fruitur Deo sine corpore, appetitus eius sic quiescit in eo quod habet, quod tamen adhuc ad participationem eius vellet suum corpus pertingere."
Thomas Aquinas, Summa theologiae I-II.4.5.ad 4, on whether the body is required for the perfect happiness of the beatific vision, as trans. Ralph McInerny. Unconfirmed Latin from Corpus Thomisticum.